{"id":12849,"date":"2023-03-05T17:20:00","date_gmt":"2023-03-05T11:50:00","guid":{"rendered":"https:\/\/dharmsutra.org\/?p=12849"},"modified":"2023-03-05T23:49:03","modified_gmt":"2023-03-05T18:19:03","slug":"read-listen-namokar-maha-mantra-2","status":"publish","type":"post","link":"https:\/\/dharmsutra.org\/english\/read-listen-namokar-maha-mantra\/","title":{"rendered":"Read Listen Namokar Maha Mantra In English"},"content":{"rendered":"\n<p>Also Read This In:- <a href=\"https:\/\/dharmsutra.org\/hindi\/read-listen-namokar-maha-mantra\/\">Hindi<\/a>.<\/p>\n\n\n\n<p>Namokar Mantra Hai Nyara, Isane Lakhon Ko Tara\u0964<br>Is Maha Mantra Ka Jaap Karo, Bhav Jal Se Mile Kinara\u0964<br><strong>Namokar Maha-mantra<\/strong><br>I bow to the arihants, I bow to the siddhas, I bow to the acharyas, I bow to the teachers, I bow to all the sadhus\u0964<br>This five-fold bowing destroys all sins and obstacles\u0964 and of all auspicious mantras, is the first and foremost one\u0964<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Also Read This In:- Hindi. Namokar Mantra Hai Nyara, Isane Lakhon Ko Tara\u0964Is Maha Mantra Ka Jaap Karo, Bhav Jal Se Mile Kinara\u0964Namokar Maha-mantraI bow to the arihants, I bow to the siddhas, I bow to the acharyas, I bow to the teachers, I bow to all the sadhus\u0964This five-fold bowing destroys all sins and&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[10],"tags":[27],"_links":{"self":[{"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/posts\/12849"}],"collection":[{"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/comments?post=12849"}],"version-history":[{"count":0,"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/posts\/12849\/revisions"}],"wp:attachment":[{"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/media?parent=12849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/categories?post=12849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dharmsutra.org\/wp-json\/wp\/v2\/tags?post=12849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}